The following article is a report from a conference organized by the Polish Young Academy in Jablonna, in collaboration with the Polish Academy of Sciences. It served the purpose of connecting members of PYA with members of PAS, to allow exchange of views, and a productive discussion about the future of both organizations. The conference was organized into two panels: one addressing the directions of Polish Academy of Sciences reform (structure, the PAS university idea, criteria for PAS membership, the role of PAS committees, as well as PAS financing) and a second one addressing the position of Polish Young Academy within the structures of PAS (relations with other units, internal PYA structure and governance, relations with other European bodies of the same sort, the role of PYA in legislative consultations, PYA financing, and the ways to carry on PYA's mission of propagating science).
The story of the Polish nuclear research facility in Świerk has always been closely linked to the political and social changes underway in the country – as Ewa, Anna, Maryla, Agata, Maria, and Wanda have all borne witness.
The repatriation of Poles after World War II, despite its flaws, which caused its implementation not possible until 1949, at that period was possible only with the support of the Soviet Union. The international situation and the political situation in China in late forties made USSR only possible link between polish government and Manchuria, and a potential ally, which had measures to help in its organization. It was a pragmatic decision based on the possibilities and conditions. The central soviet authorities had an established communication with his consulate, adequate infrastructure for the transit of returnees and already developed basis of Polish-Soviet agreement on its terms. Only the change of the political situation after the establishment of Peoples Republic of China has allowed the Polish authorities to avoid additional costs and delays, which ware considerable disadvantages of the repatriation in cooperation with the Soviet Union.
The Polish Institute of Advanced Studies (PIASt) began functioning within the structure of the Polish Academy of Sciences on 2 January 2017. We caught up with its director, Prof. Przemysław Urbańczyk, to discuss the Institute’s objectives.
Nineteenth century was an era of extended pilgrimage movement to the Holy Land. Due to communicational facilities falling out from the Industrial Revolution and political changes (weakening of the Ottoman Empire and increasing penetration of Levant by the European countries) more and more Europeans decided to travel to Palestine basked in an aura of holiness. An equally meaningful factor was also an image of an ancient and mysterious Orient molded by the artists of the Romantic period. Poles also followed this trend and may pilgrims published their memories and reflections. Such pilgrims as Ignacy Hołowiński, Feliks Laassner, Feliks Gondek and Karol Niedziałkowski (worth mentioning all of them were priests) were obviously focused mainly on religious issues. However they were keen observers and left more or less detailed but always interesting testimony of everyday life of Muslim and Arabic dwellers of Levant. They described Middle Eastern customs and rites. This work focuses on those subjective images which equally present the Levantine ways of living, Poles’ level of knowledge on Orient and shaping ethnical stereotypes.
The purpose of the paper is the attempt to point one of the most important aspects of the cultural contact of the Poland and Arabic countries with the consideration of the historical perspective. The author assumes that the language is the basic carrier of such contacts and also the main area of the mutual influences. Therefore, she discusses the Arabic and Polish relations mostly on the level of the translation of the literary and scientific output of both sides, as well as the linguistic interference mainly in the aspect of the lexical borrowings. The author quotes many examples of such linguistic contacts and underlines their great meaning in the existence and development of other types of relations: political, commercial, and cultural.
This article is a description and comparison of Polish and Arabic taboo-based intensifiers in terms of both the semantic domains from which they are derived and their level of desemanticization. For this objective, four domains were selected: (1) death, (2) religion, God, and demons, (3) sexuality, and (4) family. Within those domains an array of linguistic forms were analysed with the aim of examining to what extent they retained traces of the original meaning. Another question to elucidate is whether the transition from one category to another in the process of semantically-driven grammaticalization is accompanied by the loss of the taboo element of these lexemes.
This paper offers a comparison of Muriella decolor specimens from different geographical regions and habitats (limestone caves in Poland and ice denuded areas near the Ecology Glacier, King George Island, South Shetland Islands, West Antarctic). Morphological and cytological variability, ecology and life strategies of M. decolor were studied in fresh samples, and also in cultures grown on agar plates. The complete life cycle, with de − tailed ultrastructural (LM and TEM) analysis are presented. The electron microscopic observations prove that materials identified as M. decolor collected in Poland and the Antarctic have distinct ultrastructural features. These include the chloroplast lamella arrangement, mitochondrial cristae structure and the cell wall thickness.
In the article there are presented the most popular Jewish names selected from the municipal books of Grabowiec and fi les of city Grabowiec XVII and XVIII century. As a result of gathered materials it has been found that Jews adapted their names to the patterns existing on the area of residence. The formant –ko was especially popular. That formant was the most popular in Ukrainian antroponymy: Heszko, Icko, Judko, Lewko. To the most popular names used by Jews as Icko (17), Lewko (11), Marko (5), Moszko (4) the names of the origin of the Bible: Dawid (6), Juda (5), Aron (4), Boruch (3), Hebraic: Jakub (9), Chaim (5), Maier (4), Yiddish: Leyba (6), Zusman (3). can be added. Frequencies complement the variants of the specifi c names.
Ludwik Bohdan Grzeniewski (1930–2008) was Polish essayist, poet, critic and novelist. He was born and died in Warsaw, where he spent all his life. Well known as varsavianist, he was also master of literary miniature. It is not a literary genre in the strict sense. “Literary miniature”, coherent artistic statement, as short as possible, combines elements of poem, essay, short narrative and others. Grzeniewski always highly valued precision, he preferred condensed form of expression. I therefore think, that the books of this writer (Igły w stogu siana, “Drobiazgów duch, wspaniały i powietrzny…”, Taniec z mufką and others) deserve attention.
This article presents the Polish practice of promulgation of international agreements since the end of World War II. It shows that the practice is at variance with the law and makes it difficult to determine the current legal situation vis-à-vis international agreements in Poland. In the conclusions the author puts forward de lege ferenda proposals which could improve the Polish promulgation practice.
The article is devoted to the development of Polish sociology from the 19th century until the period of the Second Republic, when sociology became an established academic field. The first Polish sociologists studied sociology at various European universities, but later worked in different professions i.e., Supinski was an owner of a textile weaving shop, Krupinski was a priest and a teacher, while Limanowski, Świetochowski and Krzywicki worked as journalists. Their sociological interest was secondary to their professional life. What is interesting is that they first joined European sociological institutions as members of the Institut international de sociologie (The International Institute of Sociology), gave papers at international Sociological congresses and only much later spoke at Polish conferences. They published in „Annee sociologique” and „Revue international de sociologie.” At times they also taught at different European universities, for example Gumplowicz taught at the University of Grazu and Petrazycki in the St. Petersurg University. The first sociology programs were established in Poland after it regained its independence: in 1920 Leon Petrazycki was appointed chair of sociology at the University of Warsaw and Ludwik Krzywicki was appointed chair of a program called the history of socio-political systems. Sociology was treated then as an auxiliary academic field for the study of law. Sociology as an autonomous field was first created in Poznan and its main inspirer was Florian Znaniecki. Not until the second decade of the Second Republic was sociology established as a separate department at the universities in Kraków and Warsaw. At the wake of the WWII sociology was a well established academic field in Poland with its own programs of study, research intstitutes, scholarly journals and a professional association of practitioners.
Paul Valéry (1871-1945) was considered in the 1930s one of the greatest French poet and essayist. He was the author of the famous poems: La Jeune Parque (The Young Fate) and Le Cimetiere marin (The Graveyard by the Sea). Many times in different situations he spoke very highly of Poland and Poles. Wednesday, October 28th 1936, Valéry arrived in Warsaw. He delivered two lectures during his brief stay. They met with great interest, they were in the papers, they have been mentioned by Polish writers: Wacław Grubiński, Zofia Nałkowska, Tadeusz Breza. Also, Czesław Miłosz and Ludwik Hieronim Morstin have written about meetings with Paul Valéry. Poet`s visit, although very short, was a significant event in Polish cultural life.
The cooperation of the Polish and German historians from Greifswald and Szczecin was developed in the second half of the 20th century in different periods: in the times of German Democratic Republic and Polish People’s Republic and also after 1990, as the two states mentioned no more existed or rather when the social-political system in these states ceased to be. Idependently of the caesura 1990 the contacts of Polish and German historians still remained in the shadow of experiences of the 2nd W W a nd i ts e ffects. In the first phase the cooperation can be judged partially positive, in spite of its burden with a big political involvement and ideological servitutes, as the first move against the prevalent hostility between both nations till the middle of the 20th century. These contacts were not fully frank and spontaneous and inspired (especially on the East German side) through party and state factors which caused them being not very original. The both parties possessed a list of issues not to be discussed which allowed to minimize the possibility of starting a historiographic dispute. In the times of open wounds this procedure might be evaluated being positive. The output of this cooperation period seems to be rather limited and sometimes even embarrassing. This can be understood as the necessary way for both parties to achieve the access to archives or to get trust of authorities for realization other fields of research. After 1990, as the political and ideological restrictions no more existed, the mutual German-Polish investigations of the Pomeranian past could experience their development in full bloom, which can be estimated upon a rich amount of publications. In that time, one was not able to create a durable base for the cooperation which could allow the new generation of Pomerania researchers to abandon looking for new ways of communication and seldom used paths of mutual contacts.
The aim of the study was to determine the signal-to-noise ratio (SNR) for the Speech Reception Threshold (SRT) for young persons with normal hearing. The following three tests available for Polish language were used: the New Articulation Lists (NAL-93) version of 2011, the Polish Sentence Test (PST) and the Polish Sentence Matrix Test (PSMT). When using PST and PSMT the masking signal was babble noise made of the language material contained in the test. For NAL-93 the masking signal was speech noise. The speech reception threshold (SRT) was found to be (−6:8 ± 1.1), (−4:8 ± 1.6), (−3:5 ± 1.8) and (−3:4 ± 2.0) dB SNR for PST, PSMT, NAL-93 (constant stimuli method) and NAL-93 (short method), respectively. The values of SRT depend on semantic redundancy of the language material. Differences in SRT were statistically non-significant only for NAL-93 (constant stimuli method) and NAL-93 (short method). Moreover, it was shown that the time needed for presentation of a single word list (NAL-93, short method) or single sentence list (PST, PSMT) was comparable and equal to 2–3 minutes. The most uniform SRT values were obtained for PST. The PSMT was the least demanding for the listener, experimenter and equipment.
The author of the article makes an attempt to show borrowings from the perspective of their penetration into Polish and presents the most common and less frequent words. Special attention is paid to the usage and context of separate words in pairs (native word ~ borrowed word) in two idiolects that demonstrate the preservation of the Polish language tradition and show a new wave of loanwords as well. The author describes some word-formative peculiarities of verbs in the dialectal Polish language of Gródek Podolski. This text can be a supplement to the previous papers concerning borrowed vocabulary and morphological derivation in Polish dialects.
The aim of this article is to bring back from oblivion Antoni Bogusławski, a man of multiple talents and a distinguished figure of the interwar Warsaw and the Polish community in London. He was a brilliant journalist, writer, poet, literary critic, author of children’s literature, translator, officer of the Polish Army.